Compiled from Arts of Asia (July-August 2001)
The Qing Dynasty (1644-1911) is often referred
to as the Manchu dynasty. The nomadic Manchus were made up of various
affiliated tribes whose horsemanship, hunting skills and fearsome courage
breached all Chinese resistance in conquer. The three great rulers of the
empire, the Emperor Kangxi (1662-1722), Yongzheng (1723-1735) and Qianlong
(1736-1795), not only brought unprecedented prosperity and power to the Middle
Kingdom, but became the greatest collectors and patrons of Chinese art and
culture.
Of
the three, Kangxi was without doubt the most formidable, both in his piercing
intellect and his openness to new ideas and thoughts. Succeeding the throne at
the tender age of seven, he was educated and immersed in the classical Chinese
tradition, becoming the most ‘Chinese’, yet independently curious and
enlightened ruler of his millennium. He practiced calligraphy assiduously,
writing a thousand words every day and ‘diligently read all kinds of books for
fifty years’. His curiosity about the West brought about a revolution in the
arts and sciences of the time.
Impressed
by the missionaries’ knowledge of science, the letters and the arts, Kangxi
employed Father Fedinand Verbiest (1623-1688) as his personal tutor. A complete
survey of the land was made according to principles of astronomy and the
Imperial Atlas of China was compiled and completed in 1718. His fascination
with scientific methodology and invention was mirrored in his love for chiming
clocks. Western enamels were sent to the court as tribute and gifts inspiring
in Kangxi an abiding love for these brightly coloured wares. In 1680, the
Imperial Workshops were established. Kangxi’s quest for innovation was to bring
about the most prodigious transformation to the ceramic arts.
Spurred
on by Emperor Kangxi’s determination to produce enameled wares in the European
style, technological advancement progressed apace. After about 1715, the
perfection of colours such as pink derived from gold, opaque yellow and white
as well an overglaze blue finally gave the ateliers the arsenal to produce a
new genre of porcelain and enameled wares that was to surpass all other
polychrome Imperial wares made before the 18th century. By the end
of the Kangxi reign, the unparalleled creation of new styles and wares had laid
the foundation on which the Imperial ceramic arts of the Yongzheng and Qianlong
periods were built. Nothing that cane later was to equal the variety,
complexity and sophistication of Kangxi Imperial wares.
Imperial Style in Kangxi Ceramics
In the Yongzheng and Qianlong reigns, large
numbers of blue and white vases produced were imitations of the Yongle and
Xuande period (Ming Dynasty). Song revivalism was also rampant, with the recreations
of the great Song monochrome glazes of the Ru, Guan, Ge, Jun and Ding kilns.
Archaic bronzes of the Shang and Zhou Dynasties were imitated on porcelain with
iron-rich glazes.
During
the Kangxi period, the only major decorative technique that reflected the past
was a recreation of the great Ming doucai
enameled wares of the Chenghua period (1465-1487). The closely copied
‘chicken’ cups (below) bore either
Kangxi reign marks or apocryphal Chenghua marks. Only very close scrutiny of
the minor differences in the enamels and the particularly unctuous ‘touch’ and
tone of the glaze on the Chenghua originals betray the later copies.
Doucai enamelled 'chicken' cupChenghua six-character mark in underglaze blue and of the periodDiameter: 8.3cm |
Doucai enamelled 'chicken' cupKangxi six-character mark in underglaze blueDiameter: 8.2cm |
Apart from the remarkable
novelty in shapes, the other abiding impression of Kangxi wares is of a
preference for light, and even minimal, decoration in overglazed decoration. In
the new decorative styles developed for famille
verte, doucai, ‘three coloured’ biscuit enameled and underglaze blue and
copper-red wares, restraint and airiness in decoration was an overriding
consideration. On the great series of ‘birthday’ dishes reputedly made for
Kangxi sixtieth birthday celebrations, the influence of Song and Yuan album
leaves of birds and flowers is particularly notable.
Famille verte 'birthday' dish with an eagle on gingko branchKangxi six-character mark in underglaze blueDiameter: 25.4cm |
Two other very popular new
designs found on the ‘birthday’ dishes include the delicate portrayal of Daoist
fairies in procession on a series of dishes (below) as well as shallow bowls. The lightly penciled style of
painting is further reference to the romantic style of the Song era.
Famille verte dish with Daoist fairies and a deer-drawn carriageKangxi six-character mark in underglaze blueDiameter: 25cm |
Another group of dishes and
small saucers painted with peaches are among the most exquisite of all the
‘birthday’ porcelains with a very different and ingenious use of the iron red
and green enamels to suggest different shades of the fruit.
Small famille verte 'birthday' saucerKangxi six-character mark in underglaze blueDiameter: 7cm |
The
restraint and elegance of these compositions is mirrored in the delicate style
of the Chenghua period doucai wares
extensively copied at this time. A large number of Chenghua designs were copied
in the Kangxi period, the originals of which appear to have been lost.
No comments:
Post a Comment